" You have to live in this world " - UG

Many of us deem 'enlightenment' as the silver bullet, the cure-all, the ultimate panacea for all our mundane problems or the problems of human relationships.

UG, in his uncanny way, points out that search for any solution (enlightenment) is the real problem as it siphons off all our energy and resources away from getting to know the real problem.

The constant worry, the anxiety, the fear and restlessness are all consequences of our neurotic preoccupation with uncertain, unknown (projected) problems of the future. 

We love to hate uncertainty and we erroneously believe that we ought to be prepared for any eventuality in the future.  Our waking hours are relentlessly spent in thinking about anticipatory problems and their imaginary solutions.

Because we are able to solve many a technical or transactional problem, we tend to mistakenly believe that we could easily solve all human or living problems.

Firstly, UG goes about shooting down our obsession with imaginary problems,

" What are the problems?

You don't have any problems there."

Consider the case of anger. When something is being denied to us, or something is being snatched away from us, we get angry with some explosive reaction. 

"Anger is a tremendous outburst of life energy" - UG 

We later begin to regret our action and look for some means to control anger in the future. Sadly, we are not at all concerned about the underlying cause of anger. 

We never see that it is our ambition, our pursuits, possessions or investments that are the root cause of the 'anger' problem. 

We keep chasing after all kinds of wrong solutions instead of getting a handle on the real problem. We focus on anger that is a mere symptom of the underlying disease which is much more deep rooted - our craving or attachment or possessiveness. 

'How to control anger?' is our biggest problem, and not ' Why do we get angry?'

We are always looking for some technique or strategy to overcome anger. But that is like the application of the wrong medicine which is worse than cure. 

Anger is a 'living problem' for us. It is a living reality like fear or jealousy. 

We are part of a culture or society that values, encourages and celebrates success, wealth, power, status, possessions, fame etc. When we fail to achieve or attain any of these goals, we end up as victims of anger, fear, jealousy etc. 

UG nails it:

" That is why I am telling you, this is the only reality.

You have to live in this world, and you have to move between the pleasure and pain, happiness and unhappiness."

Happiness and unhappiness are both artifacts of the same value system. 

To be part of the society is to struggle to fit into its framework or value system. It is a constant battle and the cause of our sorrow. We are presented with fait accompli and doomed to live a societal life with no other option.

As UG points out, we have to function in society sanely and intelligently but not  succumb to its dictates by ' leading a life of uncomplaining, uncompromising self-reliance.'

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Audio Clip

Audio transcription:

Whatever you want, you can get it.

There is no guarantee that you will get it.

You see, you have to work hard (for) anything you want.

But what you want is you want ten different things, hundred things you want, enlightenment you want, you see.

No, not a chance.

You will not get enlightenment, because that is not what you want.

What you want, you see, is the ultimate pleasure, you see.

If I had that, if I am enlightened, that would help me to solve all the problems.

What are the problems?

You don't have any problems there.

That is why I say it is very dangerous, you see.

You want to be free from pain and not pleasure.

You see, if this kind of a thing hits you, it knocks off both.

You cannot be free from pain without losing pleasure, not only in one area, in every area.

So, it is too dangerous to play with that kind of a thing.

It will burn everything.

That is why I am warning you.

That is why I am telling you, this is the only reality.

You have to live in this world, and you have to move between the pleasure and pain, happiness and unhappiness.

All the things are there, and you are doomed.

“ You can’t keep such people under the bushel” - UG

" If there is one (a true individual), you see, (s)he won't be hiding somewhere, you see, you know. (S)he'll be there shining like the star.

You can't keep such people under the bushel. To be an individual is not an easy thing, you see. That means you are very ordinary. " - UG

Ordinariness is the hard way but the only way out of the societal mess, the way out of the burden of pretence or the artificiality of living for the sake of others or society. 

In some of his discussions with philosophers, UG used to highlight the fact that 'becoming' and 'being' are one and the same thing. They both are a psychological burden that guzzle away tons of vitality and energy. Contrast this psychological battle or struggle with children who are totally free of 'being' or 'becoming', no wonder they come across fresh as flowers and full of beans.

To be ordinary is to own our flaws, limitations or weaknesses, it is to be wholly and solely responsible and accountable (total ownership) for all our actions. 

To be ordinary is to reject all external moulds or models, to discard all psychological dependencies. 

To be ordinary is to embrace utter simplicity and honesty. 

To be ordinary is to stop and abandon all attempts at escaping the 'brutal' reality of the world. It is to stop chasing a non-existent heaven or some other utopia. It is to refuse to succumb to all kinds of social, cultural or religious pressures. 

" Wanting to fit yourself into that framework is the cause of your sorrow" - UG

The most ancient and pragmatic tradition of China, the Taoism advocated sages (Taoism called sages - the Real men and women) to never abandon society but to be fully and actively engaged in day-to-day society, silently carrying on activities that are beneficial to humanity.

Ordinariness is tremendously powerful as it directly taps into the vast reserves of life energy connecting the individuals to the source. 

Ordinariness unburdens and heals, restores vitality and energy, bestows sanity and intelligence thereby giving the individual the courage to walk alone. 

The greatest of sages from across ages and lands have led the most ordinary and simplest of lives. Their secret was ordinariness. This enabled them to lead uncomplaining, uncompromising lives amidst the worst brutalities and conflicts of the mundane world while healing, unburdening and empowering their fellow beings.

" To be ordinary is extraordinarily difficult " - UG

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Audio Transcription

I have been everywhere else in the world.

Seeing people, and so I can say human nature is exactly the same, not one.

If there is one (a true individual), you see, (s)he won't be hiding somewhere, you see, you know.

(S)he'll be there shining like the star.

You can't keep such people under the bushel.

To be an individual is not an easy thing, you see.

That means you are very ordinary.

It is very difficult to be ordinary, you know.

You want to be something other than what you are.

To be yourself is very easy.

You don't have to do anything.

No effort is necessary.

You don't have to exercise will.

You don't have to do anything to be yourself.

But to be something other than what you are, you have to do a lot of things.

All the restlessness you have is only because you think that you must be doing something more interesting, more valuable, more meaningful than what you are doing.

This is a terrible bore to you.

That's all there is, you know.

There is nothing else there.

You see the dog, all the time (it keeps) running from one end to the other.

Why it's doing?

I don't know.

It knows.

It doesn't even want to know.

You acquire so much garbage.

We think we know everything.

The more you know, the more difficult it is for you to be a very ordinary person.

You talk of humility.

You talk of this sensitivity.

You talk of so many things, you know.

How can you be...

How can there be humility as long as you know something?

No.

They can talk of humility.

If you know anything, you see, you can't be a person of humility.

Just to be the ordinary person.

It's not so easy. Because we have psychological norms, religious norms, everything is set there, behavior patterns.

So, you're wanting to fit yourself into that framework is the cause of your sorrow.

"The whole movement has to slow down, and come to a stop!" - UG

 
( Photo: Heinz-Richard Vieten )

The Enchanting Spiritual Goals

    Many feel that there is some magical or enchanting quality about spiritual goals that is simply absent in the material goals. That is not to discount the lure of material goals that are tangible and gratifying.  

    Those of us who are chasing after spiritual goals do so for various reasons – either we have sufficient bank balance, insurance and property but are plain bored with the din and grind of everyday life, or we want to attain moksha or salvation or enlightenment prescribed by some spiritual book or guru, or we want to awaken the hidden spiritual power or kundalini  or the enormous potential within ( self-actualization), or we wish to escape the harsh realities of life, or boss over legions of followers by becoming future gurus or leaders or guides.

    Most of us wittingly or unwittingly get initiated into the spiritual journey at some point in our life. Regardless of the goal, the spiritual domain remains an obsession, a promised land. But it is also a minefield of perils if we discard reason, caution and discretion. Our spiritual pursuit could then turn into a life-wrecking misadventure.

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Experience-seeking Minds & Spiritual Misadventures

    Rarely do we encounter a firebrand anti-guru like UG who holds a mirror to our search and clinically dismantles the very basis for the reality or factuality of the enchanting spiritual goals. 

    UG advocates healthy scepticism as an antidote to spiritual fevers of all kinds. He asks us to stop the search and step back for a moment, and ask ourselves a few simple, honest and fundamental questions about the reason for our search. 

    UG dissects our spiritual pursuits by calling into question two fundamental assumptions on our part, 'our clarity about the goal' ('what do you want?') and the reason for the pursuit or 'our intention' ('why do you want it?').

    Yes, rather than being impulsive, naive and gullible, we would be better off in any spiritual undertaking by initiating a sincere and honest probe into the rationale for our search on the lines of UG's questioning: 

     "What do I want in life? What is my real intention? Am I honest enough to see or admit my own ugliness or weakness? Am I afraid to face my own reality? Am I chasing after something which I really don’t know? Have I considered the possible missteps or traps or dangers in my blind pursuit? 

    What is the basis for the ideology or teaching that is beckoning me? How genuine or authentic is the proponent of the teaching or the guru? What is the basis for his or her teaching? Does (s)he really walk the talk or does it really operate in his or her own life? 

    By any chance, am I walking into a dubious cult that could blow up later in my face? Am I being manipulated by some uncanny group dynamic or mass hypnosis? Am I following or ignoring the dictates of my own heart? Am I being led up the garden path by someone else, however close, well-meaning (s)he may be? 

    Do I get to see both sides of the coin -the public and private life of the guru or the walking god before committing to his or her path? Am I afraid to question the teacher or the teaching? Am I infirm or reckless? Do I lack the assertiveness to say 'no' to avoid any future pitfalls? Do I possess the courage, in case of need, to walk out of any tenuous and demanding spiritual relationship? Can I walk alone if the situation demands it?"

    UG warns us that we are merely chasing mirages when we go after spiritual experiences. There are plenty of gurus, godmen or phonies in the spiritual marketplace offering cheap spiritual goodies and experiences. 

    The seductive power of spiritual experiences is akin to the pull of narcotics. The drug-induced experiences give a taste of an alternate reality that is full of temporary 'out-of-the-world' experiences or euphoric states. Market gurus promise more lasting, petty spiritual experiences. No wonder the spiritual market has a lot in common with the narco business. Both are highly seductive, lucrative, powerful and notorious. 

UG categorically dismissed all kinds of spiritual experiences, 

"All your spiritual experiences are just worthless experiences. However profound, they are just petty little experiences, shoddy piece of goods. If they have really helped you at all, why are you here? Why are you still seeking answers?" - UG

    UG rubbished all kinds of spiritual experiences as either illusory, or thought-induced (self-hypnotic), or pathologically induced (out-of-body experience due to physiological or chemical imbalances like high blood pressure etc.). Just like drugs, these extraordinary experiences only turn us into mere addicts or slaves. 

    Petty spiritual experiences make us feel special, superior and arrogant and push us into self-deception and delusion. This sets us up to be vulnerable to deadly spiritual traps and predators. No doubt, personal tragedies are very regular and common in the spiritual realm as well as the narcotic world.

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The Idea of Change & Psychological Time

    The 'idea of change' is central to any holy business. And also, it is key to every social or political movement. Changing the behaviour of people and programming the minds is at the very core of all conversions. 

    Individually every one of us is invested in the 'idea of change'. We believe in bringing about a change not only in ourselves but also in others and even in society. 

    Basically, the whole idea of change or the idea of improvement revolves around making oneself more adaptable or acceptable or successful in the society or the value system where we want to belong. Or it may be that individually we may want to become someone or  follow a role model. 

    For UG, the idea of a 'perfect human being' is anathema. He explicated that nature does not use a single mould for all of humanity. There is no duplication or repition in creation. Nature does not use anything as a model. For nature, there is no one individual who is 'preferred' or 'special' or 'the chosen one'. Every human being is unique and unparallelled just like any two leaves or flowers.

"Nature is only interested in creating perfect species but not perfect individuals." - UG

    For UG, the idea of any psychological change, the idea of trying to follow in the footsteps of someone, however great or noble is unnatural and a crime against nature. He warned us that it will only lead to dichotomy and inner conflict disturbing the supreme balance, peace and harmony inherent in our biology. Nevertheless, most of us are irrevocably caught up in the act of change, trying to become somebody - 'I am ugly but tomorrow I will be holy', 'I am fallible but tomorrow I will be noble', and so on. 

    One of the greatest inventions of the human mind is the idea of 'tomorrow'. Tomorrow forms the basis for all psychological time. Without time, there is no future. It is the idea of tomorrow that makes possible all of our psychological journeys. We humans cannot live without a calendar. Our transactional world will fall apart without the benefit of a calendar. 

    No wonder 'the idea of change' and 'the idea of tomorrow' are always tied together.

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The Planet Is Not In Danger But We Are In Danger

     Being the organic part and parcel of the society where we belong, we can never bring ourselves to question our role models nor do we question the wisdom or rationality of changing ourselves to become one like them. We succumb and submit, blindly and willingly, to the dictates of society. 

    UG decried the whole idea of change as utterly flawed and therefore the root cause of all our problems.

    In the social world, the chaos, the wars, the ongoing conflicts are nothing but the result of flawed ideologies or doctrines or theories of just a few powerful leaders or individuals who took it upon themselves to bring about a change in swathes of people or society. 

    Each leader or messiah offered some social model, a framework or value system based solely upon his own individual life events, guided by his private experiences, his personal successes or failures under the prevailing social or political order of his times. Many such value systems or social models are outdated, incompatible or irrelevant to the times in which we live in today.

    There cannot be a bigger fallacy than the dictum: 'one size fits all'. All the chaos and conflicts we see today in the world are the direct or indirect consequence of this extreme position or groundless fallacy. 

    All 'isms and 'cracies - socialism, liberalism, communism or theocracy, democracy or autocracy are such models or experiments trying to fit all of us into a common framework with grave consequences. 

    Currently there are plenty of on-going wars and conflicts, the result of trying to force a change or impose a different social or political order on whole lands or nations.

"It is your desire to bring about a change, to create a heaven on earth that has created this hell for all of us." -UG

    Consider mother nature. Anything that we do to alter or change the natural order of things put in place by nature over the course of millions of years, is only counter-productive to the established order and harmony of the planet. All that science and technology can offer is more and more comfort or convenience. 

    UG averred that everything that is needed for human survival already exists in nature, that too in great abundance. But our disruptive inventions or technologies are impacting the planet in such a way that it will be detrimental to our very safety or survival. 

"The planet is not in danger, but we are in danger." - UG

    It is again ' the idea of change' in the name of progress and development that has brought us all to the brink of disaster with rampant and relentless exploitation of natural resources by only a handful of powerful countries. 

    In the name of creating peace & heaven we are sowing the seeds of war & hell.

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End of Search Is The End of Psychological Time

  In this revelatory audio clip, UG explains in simplest terms how thought as psychological time has turned into our biggest stumbling block that prevents us to see the living reality of the world. The moment we look at anything or anyone, immediately the thought interferes and distorts it by either invoking the past or the non-existent future.

    UG in no way discounts the significance or the role of time, its value or purpose in building or construction, or for travel, or for learning or for practicing an art or technique, or even for making progress in our careers. All this involves chronological time.

But the goal of becoming an enlightened being is intrinsically tied to the idea of change from what one is to what one should be. And this involves psychological time.

UG offers a great pointer to ending of all distortions and delusions caused by psychological time by simply dropping search or seeking:

“So, whenever such a thing happened, it happened to those people who had given up completely and totally all their search.

You know, that's an absolute requisite for that kind of a thing.

The whole movement has to slow down, you see, and come to a stop, but anything you do, to make it stop, is only adding momentum to it.” 

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Audio Clip

Audio Transcription

Unless the past comes to an end, there can't be any present, the now, the present moment.

And that present moment is something which cannot be captured by you, cannot be experienced by you, you see.

So even assuming for a moment that the past has come to an end, you have no way of knowing that it has come to an end.

You see, so then there is no future for you at all.

There may be a future ( the psychological time measured in terms of achievement), tomorrow you will become boss of your company in which you are working, I don't know.

The school teacher becomes the head of the institution and the professor becomes the dean, you see. That possibility is there, but you have to put in a lot of struggle, you know, that takes time.

So you are applying the same technique (to achieve spiritual goal or enlightenment), you see.

That (thought) is the only thing, that instrument which you are using to realize whatever you are interested in and so it puts it (out) there, in the future.

So, it has produced tremendous results in this world (that you can observe).

So, how can that instrument be not the instrument to achieve your spiritual goals, if there are any spiritual goals you have before them?

So that is not the instrument, obviously, because you have tried, you see, you have done everything possible.

Even those who are burning with (spiritual) hunger, they find it, you see, it's impossible, you know.

In India everybody, you see, tried this, you wouldn't believe that, you see. Not one was lucky enough.

So, whenever such a thing happened, it happened to those people who had given up completely and totally all their search.

You know, that's an absolute requisite for that kind of a thing.

The whole movement has to slow down, you see, and come to a stop, but anything you do, to make it stop, is only adding momentum to it.

That's really the crux of the problem.

So what you are interested in, doesn't exist.

It's your own imagination based upon the knowledge you have about those things.

And so, there is nothing that you can do about it.

You are chasing something that does not exist at all.

YOU ARE CHASING SOMETHING THAT DOES NOT EXIST AT ALL.

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"Actual relationship between two individuals is relationship between two images." - UG

    UG led a truly untethered life making sure that none of his associates could ever manage to build any relationship whatsoever with him or around him. This was indeed a remarkable feat, a demo of real guts and gumption to reject the lure of power, control and worldwide followership, the ultimate goal of all greedy gurus and godmen. 

" I don't want any circus or buildup here...I don't need you, and you don't need me...there is nothing you can get from me or from anyone else, for that matter. Stop seeking what you already have." - UG

      Friends of UG, across the globe, got to meet him for a few days or weeks of the year. He ensured that those times were joyfully spent with no burden of the past nor anxiety of the future. He was a real, genuine friend and placed no demands of any kind whatsoever, on anyone. His company was truly unburdening. Time spent with him provided a real break, a pause from all the suffocating daily grind or societal nonsense that is our life. The many concerns and problems of living, the feverish chase, the meaningless goals, all took a backseat in his presence.

     Is it possible to live with someone without mutual expectation, obligation, dependency? Is it still possible to be committed to bringing out the best in the other person? Also, is it possible to fearlessly point out the fallacies or shortcomings of the other person even if it meant losing a relationship or a friend?

   

    UG proved that it is indeed possible to associate this way with many of his friends. If there is any definition of true friendship, this, by far, is the closest that you could ever witness. 

    Real friendships can happen when we truly possess the courage to walk alone. In UG's words, it means:

"Uncomplaining and uncompromising self-reliance"

    Association with UG demanded only one thing - brutal honesty about oneself and that took real courage!   

    In the audio clip, UG lays threadbare the hollowness and shallowness of all relationships, and the enormous amount of psychic energy we expend to keep them going. 

    In this unique take down, he gets to the bottom of all relationships,

    "The most important thing is the security, you see, and then, the possessiveness." - UG

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Audio Clip

Audio Transcription 

We are not honest, decorous, and decent enough to admit that all these relationships are built on the foundation of what do I get out of these relationships.

It is mutual gratification, if that is absent there, to keep that relationship for whatever reasons, for social reasons, or for other reasons, children, property, activity, and all this.

Part and parcel of the whole, the relationship business that we are all trying to maintain, when that fails, when that doesn't give us what we really want out of this relationship, we superimpose on that what we call love. So, it is just not possible to have any relationship on any basis except on this.

But the whole culture, for its own reasons, has created this situation for us. It has created the value system.

But the most important thing (in all relationships) is the security, you see, and then, the possessiveness.

I want to possess the other individual.  When my hold is becoming weaker, for various other reasons, it wears out after a while, you see, you cannot maintain this lovey-dovey relationship, that the relationship started between man and woman, all the time, because it is based on two fundamental images that we create for ourselves.

So, the actual relationship between two individuals is the relationship between the two images.

But your image is changing, and the image of the other person involved in your relationship also is changing, changing constantly.

But the demand to keep it in the same basis, the same image level, is just not possible. So, when everything else fails, we use this final, the last card in the pack, and the marvellous romantic ideations around that thing called love, to me, love implies two.

Wherever there is a division there, whether it is within you or without you, that relationship cannot last long.

The relationships are formed, and then the relationships are dissolved, and both of those things happen in the same frame, in the same frame.

So, that is really the problem.

To me, you may think that I am a very crude man, but if anybody talks to me about love, it is to me a four-letter word…

That is the only basic relationship between man and woman.

" It is absolutely necessary for us to live neurotic life to function in society" - UG

All problems of living in social settings arise out of complex and complicated human relationships and situations. 

Our way of life or 'thought-centric existence' is a far cry from natural living we see operating in children, or across the animal world. 

Society lays down the 'normal' for social conditioning and functioning, legitimizing what is right or wrong, what is good or bad, taking charge of our lives. 

Society runs its agenda through social or cultural memes or algorithms. It uses knowledge or thought to program its surrogate in every individual by establishing firmly its local power-centre in the psyche.  

Thought or cultural knowledge dominates all our individual decisions and actions scuttling the natural response of innate intelligence. Thought-induced fear, anger, worry, anxiety and depression are thus norms in a societal existence. 

UG exposes the sickness of thinking and living by calling out our intellectual slavery, 

' You only hear what they (society) want you to hear, you only see what they want you to see, you wear labels, you eat ideas.... there is nothing there inside of you that you can call your own...'   

Pretentious or neurotic ways of living have turned into norms in society. 

An ancient story from Taoism elucidates the societal dictate or mandate on how one has to live or behave. 

Long time ago there lived a sage in China with his wife and disciples in a modest dwelling in a jungle. One night some robbers broke into the house. They beat up and tied the master, his wife and disciples and began looting the house. To the utter surprise of his wife and disciples, the master looked visibly shaken, turned his face towards the wall and started wailing in a loud voice. This rattled his disciples who found his behaviour absurd and unbecoming of a teacher. The robbers made good their loot and departed. Upon questioning his childish, ridiculous behaviour with robbers, the master finally replied, " Those thugs will not hesitate to kill you if they find that you are fearless and calm. That behaviour is a threat for them. They had weapons and I wanted no harm for anyone of you."

Yet another instance from the recent past.

The great Nisargadutta Maharaj used to apply a big vermillion mark on his forehead and put on the appearance of a holy man when he had to attend some religious festival in nearby villages, saying to the effect, " All this drama is for the sake of these genuine, innocent rural folks who do not understand what I say. They are simple souls." His talks were full of living truths extolled by non-duality scriptures like the Upanishads and the Maharaj knew well that they were pure abstractions for ordinary souls carrying on simple lives in fields and farms. 

These are all wise acts of adaptation, for survival in the human jungle, and are born of natural intelligence. 

Even a sage has to fit into society and UG spells out a golden rule, 

"I am affected by everything around me but am not 'involved' in anything."

The wise one acts, when necessary, not bogged down by reputation or repercussion and moves on. 

Thought has purely a functional value for the wise. UG beautifully sums up the place of thought in our lives,

" The thoughts help us to function very efficiently in this world. It is a tremendous instrument we have. 

So, it is the most difficult thing for us to understand that thought can only create (psychological) problems, it cannot help us to solve the problems. " 

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Audio Clip

Audio Transcription

Q: So, perhaps we teach first, and we believe of course, that you're not good or not good enough, and later when we are grow up, and we still feel not good enough, then we ask or seek for people that can give us the feeling that you are good.

UG: Yes, that is the guilt complex which is put in there by our culture.

So, you feel guilty that you are not up to the mark, that you are not fitting yourself into the environment, that you are not fitting yourself into the value system and so you feel guilty.

It is created by the society and so, then they have an antidote for you or get free yourself from guilt.

So, they have turned us all into neurotic individuals.

But it is absolutely necessary for us to live that neurotic life, otherwise you have no way of functioning in this world.

Q: If you would stop it, you would die.

UG: No, I don't know what exactly you mean by if you stop it. There is no way you can stop it.

Q: Some people believe that they can be good or get on a spiritual, on a higher level by for example meditation.

UG: No, how do they go about?

The only way they can stop their thinking, is through thinking.

So, it is the most difficult thing for us to understand that thought can only create problems, it cannot help us to solve the problems. that's all that we have.

The thoughts help us to function very efficiently in this world. it's a tremendous instrument we have. That's the only instrument we have. There is no other instrument.

But we also know that that is our enemy and it is that that is creating all the problems. But it is very difficult for you to understand that that is not the instrument and there is no other instrument.

When that realization dawns on you that that is not the instrument and that there is no other instrument there is no need for you to look around for another kind of instrument. No instrument is necessary.

Thought falls in its proper place and it functions in a very intelligent and sane way. It helps us to function sanely and intelligently in this world.

It cannot help us to create in what you are interested in. What are you interested in? What is anybody interested in this world?

The quest for permanent happiness. That's all that they are interested in.

All of these religious people who are selling those shoddy piece of goods in the marketplace assure us that there is eternal happiness, that there is another kind of a bliss, beatitude, immensity and all that kind of stuff and they put us on a merry-go-round.

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" If he tells he is spiritual, you should not touch that fellow at all " - UG

    Once you encounter a spiritual claimant, and recklessly throw caution to the wind, and start living with him or her under the same roof, even for some time, all your questions on Reality, Life, Enlightenment, God etc. will slowly evaporate, and, instead, you begin to encounter the Reality of the Guru- the raw human ambition, the delusion, the self-deceit as well as the gullibility of followers and the vicious grip of tenacious, debilitating relationships. 

    The only question that you will be left with is, 'how to escape from the clutches of the guru?'  

    Having personally spent tumultuous times with gurus (teachers) and jagat gurus (world teachers) for decades, as a willing victim, I too, like many others, have witnessed firsthand, the dangers of spiritual seeking and its many traps. 

    The very fact that someone is prepared to let go career, money, property, anything for the sake of spiritual goodies, makes one an ideal candidate for recruitment by spiritual conmen.  

    Market gurus thirst for limelight, feverishly recruit followers, mindlessly grab assets - palatial mansions, acres and acres of land, fleet of high-end cars, and ruthlessly pursue power and control, over ranks of followers or 'willing victims'.

    In this clip, UG comes across as a powerful voice and force, offering immense strength and courage, to all those silent victims, struggling hard to come out of highly demanding and demeaning spiritual relationships.

    He vehemently calls the bluff on all spiritual freeloaders pointing to their true colours,

"There is no way that those people (gurus) can prosper in this world.

The struggle that they have to deal with (to survive in the materialistic world), is absent in the religious field. It is exploitation. It is easy living."      

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Audio Clip

Audio Transcription

The problem is not what is the meaning of life, what is the purpose of life. The problem is living. It is the living that is causing the problem, for us.

How to live?

In other words, you and I, how you and I can live in this world. What is the kind of relationship that you and I have?

Is it possible to have relationship between two individuals?

So, the meaning of life, the purpose of life, is anybody's guess.

You don't probably see any meaning in your life.

And so, you are looking for the meaning of life.

You don't see any purpose. You are sick and tired, of doing the same thing day after day, day after day, day after day. The same thing. So, you are bored.

Is that all, that is there? So then begins the mischief. Is that all?

Then there must be something more. Then there is speculation.

Then anybody who thinks he has the answers, comes along and leads you on this kind of a path.

The problem is not what is life.

Nobody will ever know (life). You can only define what is life. 

But life is something like the live wire.

If you try to find out what the live wire is all about, you will be burned.

Life is something living.

So, the one that is interested in finding out the answer for life, the thought, which is matter, thought is matter. So, all our questions are materialistic.

You may talk of eternity.

You may talk of the eternal life, this, that, and the other, spiritual goals.

But even those spiritual goals are materialistic in value.

The spiritual goals you are looking for, you think, will satisfy your material needs and help you to achieve your material goals, faster than otherwise.

That is why you are interested in the spirituality, you are interested in the religion, you are interested in all these things.

But actually, all spiritual goals are materialistic in value.

The man who talks of spiritual values, the man who talks of spiritual goals, the man who tells you that he is a spiritual man, you should not touch that fellow at all. He is more materialistic.

That is why everything associated with the so-called spiritual and religious institutions are interested only in amassing wealth.

There is no way that those people can prosper in this world.

The struggle that they have to deal with (to survive in the materialistic world), is absent in the religious field. It is exploitation. It is easy living.

And so, we are responsible for that.

We make it easy for that fellow to amass wealth in an easy way and thrive on our gullibility and credulity.

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" If you don't use thought for any achievement, then it is not a burden. " - UG

When there are no definite goals or wants or any purpose, thoughts are random, drifting and fleeting. They are never a problem or burden. 

But when there is a motive or goal, thoughts gather momentum, begin to solidify, bolstering the notion of the 'thinker' or 'achiever'. 

"Wanting and thinking, always go together." - UG

If there are no spiritual or material goals, UG says that 'thought becomes disconnected and disjointed.'

Any goal or purpose keeps us preoccupied, hijacking our senses. 

"The only difference between you and me is that you are preoccupied, and I am not." - UG

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Audio Clip

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Audio Transcription

UG: The notion of your natural state, not my natural state, I am describing the natural state of the individual when this constant interference of the manipulative thought, is not there.

That is what I am describing, not my state. I don't know a damn thing about my state. So, you are relating that to the way you are functioning.

Q: And find wanting, find that wanting…

UG: So, relating it to the way you are functioning, and you do that because you want to change that into this state that I am describing, the change.

Q: That is the...That movement is not there.

UG: There is no change necessary, what I am saying. There is nothing to be changed there. The demand to change into something.

Q: Which is there in me, is not there.

UG: There is nothing to be changed here. You think there is something to be changed.

Q: I think so.

UG: Because you see the description of your natural state has created a division there and it says you see that not the way I am functioning, right?

Yes, all right.

But why do you want to function that way? The other one.

Q: Because you are not satisfied with the state in which you are in.

Exactly.

Because of that, sorry?

Q: The manipulative thought creates the division.

UG: The thought creates the division, but the thought in its very nature is short-lived.

Q:But you are saying that painful thought is not the true state.

UG: What is that?

Q: The changes in thought, frequent changes in thought, show that they have no basis.

UG: No, you see, the use of thought to achieve something is the problem.

Whether it is material achievement or spiritual achievement.

You call it a spiritual achievement, but the instrument which you are using is matter.

So, the so-called desire to achieve a spiritual goal is also materialistic.

So, both of them are finished.

Q: Thought should cease.

UG: Thought will not cease. Thought is not the instrument.

Q: What is the instrument?

UG: There is no instrument at all.

The achievement you are interested in is made possible, but not guaranteed, through this instrument called thinking.

Q: What exactly is the material?

UG: Thought is the material.

The idea that there is something to be achieved, the goal is fixed.

So, what you are doing is putting these thoughts together to achieve that goal. That's all that you are doing. You are thinking.

So, this material has been supplied, to you, by the claimants who talked about this.

Q: Granted.

UG: You are using that. So, then what is the question?

Q: Then, is the thought condition in which I am itself satisfactory for life?

UG: It is. It is. It is…

If you don't use that (thought) for any achievement, spiritual or otherwise, then it is not a burden. Then it becomes disconnected and disjointed. The demand to continue through the repetition of the thought is not there.

You have to experience that, again and again and again. Otherwise, you are not there.   

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